The Turkish Political Map in the Run-Up to Local Elections

[Image via the Arab Center for Research & Policy Studies] [Image via the Arab Center for Research & Policy Studies]

The Turkish Political Map in the Run-Up to Local Elections

By : Jadaliyya Reports

[This report was published by the Arab Center for Research & Policy Studies on 13 March 2014.]

Introduction

The upcoming local elections in Turkey are the most significant in decades, with the intensifying contest between the ruling Justice and Development Party (AKP) and the opposition parties making this set of elections critical. Turkey’s opposition parties, in particular, are mobilizing all their efforts to take advantage of the AKP’s troubles to end its monopoly of power, which has lasted for three electoral cycles.

Turkey’s Supreme Electoral Council has announced twenty-five political parties eligible to compete in the forthcoming local elections scheduled for 30 March; these parties are dominated by “the big four” represented in the current parliament—the ruling majority, liberal Islamist AKP, with 320 seats out of a total of 550; the Republican People’s Party (CHP) in the Kemalist-nationalist mold with 134 seats; the Nationalist Movement Party (MHP) with a right-wing nationalist stance and 52 seats; and the Peace and Democracy Party (BDP), supportive of Kurdish rights, with 26 seats.

In contrast to general elections in Turkey, local elections give space for smaller parties and independents to compete.  By law, political parties must obtain at least ten percent of the vote to enter parliament. Votes for parties that fail to achieve this threshold are distributed proportionately among those that have. This tends to restrict the make-up of the Turkish parliament to two to four parties.

The Gülen-Erdoğan Dispute and Effects on Local Elections

A new factor affecting these elections is the entry of the Hizmet movement, headed by the influential religious figure Fethullah Gülen, as an informal electoral group against the ruling party. While this movement might not be on the stated party lists taking part in the election, it can influence them given its substantial social, educational, and media presence. The Gülen movement lent its support to the AKP in all past elections, prior to their current dispute. In the course of the forthcoming elections, it will become clear how much this dispute affects the AKP’s ability to win as it has in the last three occasions.

Founded around fifty years ago, the Hizmet movement is one of the most important religious groups in Turkey. Although it started with social objectives, the nature of its goals and activities gradually changed, placing it at the heart of the political action, even if indirectly. Its greatest impact is concentrated in its educational centers, with more than five hundred schools in some ninety-two towns. The group also owns a vast media network comprising television channels, newspapers, radio stations, and websites, as well as welfare organizations and thousands of tutorial colleges and student accommodations that have gained the movement considerable popular sympathy and support. Additionally, the movement had wide-scale presence and influence in the judiciary and the police, which it tried to use to pressure the Erdoğan government into implementing certain policies. The government, however, quickly took steps to limit the dominance of the movement by purging its supporters. In response, the movement has worked to bring down the government and build new coalitions with secular and opposition trends.

Signals from the AKP indicate that it is not worried by an escalation in hostility with the Hizmet movement in the run-up to the local elections, and is calling upon it to operate within the Turkish political arena on a constitutional basis. Similarly, the AKP is calling upon the movement’s youth to ask their leader, Fethullah Gülen, to return from the US to carry out his social and political activity from within Turkey, thereby ensuring the movement is independent and free from outside influences.

The ruling party is also trying to prevent the formation of a coalition of interests between the religious Hizmet movement and the secular opposition parties, which would affect the results of the coming elections. This comes in light of predictions that the movement may strike an electoral agreement with the CHP. Worry about this possibility prompted senior figures in the AKP to issue a warning notice to the partisans of the Hizmet, asking them to ignore any invitation to vote for secular parties, even if this came from the leader of the movement. They were also warned against allowing the secular parties to use Hizmet’s media outlets to distort the AKP’s image or incite against the government shortly before the elections. In response, in an interview with The Wall Street Journal, Gülen denied the possibility that his movement would support the CHP in the coming elections: “[W]e have never formed an alliance or partnership with a political party or candidate. Our support or criticism has always been around values. Such an alliance will not be made in the future either.”[1]

The CHP’s adoption of values opposed to Islamic approaches, in terms of state and society, makes an open alliance a difficult matter for the Gülen movement, even if the objective were to achieve specific political aims, such as bringing down the AKP government. The intellectual and historical groundings of the CHP make it impossible in practice for Hizmet youth and members to vote for it. According to the latest opinion polls carried out by three major pollsters, the AKP will hold on to first place in the local elections, with a slight reduction in overall share compared to the last elections.

Competition between Parties in the Major Cities

As election day approaches, the strongest opposition party, the CHP, is trying to take advantage of the AKP’s troubles and its dispute with the Gülen movement to break its twelve-year run of electoral success. The CHP aspires to take the positions for mayor in Istanbul and Ankara, whose joint population represents more than one quarter of Turkey’s total population of seventy-six million. To achieve this aim, the CHP has brought the head of the Şişli municipality of Istanbul, Mustafa Sarigül, back into its ranks as its candidate for mayor of Istanbul, after having expelled him for trying to control the party. For mayor of the capital Ankara, the CHP put forth Mansur Yavaş, who was an MHP candidate in the last elections. Through these candidates, the CHP is trying to acquire votes from the right in Istanbul and Ankara. The AKP is hoping to win in the Izmir metropolitan municipality, which is viewed as a CHP stronghold. The AKP’s candidate for mayor of Izmir is former minister of transport and communications, Binali Yildirim, who served in the most successive cabinets.

The three main parties are competing for a number of provinces, such as Adana, Mersin, Antalya, and Hatay, where their chances are more or less equal. Competition is most intense between the AKP and the BDP in southeast Anatolia, where the AKP is trying to wrestle Diyarbakir from the BDP, which will exert its utmost effort to gain the municipalities of Şanliurfa and Mardin, currently held by the AKP. The MHP is aiming to maintain its electoral successes as an alternative option for right-wing voters alongside the AKP. At the same time, the ruling party aspires to make gains in provinces under MHP control, such as Balikesir, Manisa, and Isparta.

Each party has its own strategy in the competition against the AKP, which is seeking to maintain its current share of the vote, trying to keep it above forty-five percent. It is also competing in municipalities not under its control to take them from its rivals. The CHP will concentrate on winning in Istanbul, Ankara, and other big cities, taking the stance that the importance of this goes beyond the overall results it achieves in the elections; should it make gains, it will represent a serious blow to the morale of the ruling party in the run-up to presidential and parliamentary elections. The MHP, for its part, will seek to maintain its presence as a major political force in Turkey and, if it is able, assume a more effective position between the AKP and the CHP without competing in the large municipalities. The BDP will work to take advantage of the increase in the number of large municipalities to thirty, relying on identity politics and the popularity it enjoys in districts with a high Kurdish population to take three or four large municipalities.

Likely Results

Undoubtedly, the corruption claims raised about ministers in the AKP government, which led to a major cabinet reshuffle in December 2013,[2] have had an effect on the Turkish electorate. In general, a large proportion of voters are inclined to recognize the existence of corruption in state institutions, but at the same time believe there is a conspiracy against the government. Nevertheless, however much voters criticize their parties, they will remain loyal with their votes unless they believe in the principles of another party.

When it comes to supporters of the Gülen movement, one estimate predicts that the overall effect will not exceed three percent of the vote, although there are no accurate statistics on the size of its membership. If Hizmet supporters vote against it, the ruling AKP party may lose these votes, though this will not mean a drastic change in the results since three percent will not close the gap with the other parties. The absence of a strong challenge to the AKP will most likely mean that it will win a large proportion of the votes, particularly in Kurdish areas, because of the many development programs the government has implemented in these regions, the democratic reform packages which have benefited the Kurds in particular, and the “peace process,” which has stopped the bloodshed in the predominantly Kurdish southeast.

NOTES

[1] Fethullah Gülen’s interview with The Wall Street Journal, “The Wall Street Journal Realtime Turkiye,” (in English), January 21, 2014.

[2] See: Policy Analysis Unit, “How will the Conflict between Erdoğan and Gülen Affect the Turkish Political Scene?,” ACRPS, January 20, 2014.

[This Assessment was translated by the ACRPS Translation and English Editing Department. The original Arabic version published on 12 March 2014 can be found here. To read the full text of this report, click here.]

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412